I took the following pictures to chronicle a physical process that can be highly allegorical. If you look at it from the ocean's perspective, you can see how powerful waves are and how interrelated the sea is with human life. I like to look at it from the boat's perspective, in which a decent boat motor malfunctioned one day and the fishermen had no way to prevent the boat from capsizing. Once it capsized, the fishermen abandoned it completely, leaving it to be beaten by the relentless waves. Sometimes I feel that our sanity is like this. It goes for a minute and people get labeled and abandoned to slowly disintegrate.
Enjoy the pictures, even if you don't feel like interpreting anything beyond what is visible. The original album can be found here.
Garrett Hardin introduced the concept of Tragedy of the Commons 40 years ago, but it is more relevant now than ever in light of the multiple challenges faced in the recent climate change negotiations in Copenhagen.
"Fishing is a classic example of a tragedy of the commons problem. The fish are a common resource, so [from a business perspective] it makes sense to catch as many fish as you can. If you don't, someone else will. As a result, we run out of fish. Everyone makes a rational decision but in the end we all lose."1
Viewed from an economic perspective, "the individual benefits as an individual from his ability to deny the truth even though society as a whole, of which he is a part, suffers."2 Of course, the benefits gained by the individual are bittersweet as they lead to problems for the broader community from which that same individual cannot escape.
"Therein is the tragedy. Each man is locked into a system that compels him to increase [his activity] without limit -- in a world that is limited. Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons. Freedom in a commons brings ruin to all."3
The problems caused by current climate are widely regarded to be among the hardest the world has ever had to confront in large part because they aren’t confined to a place that can be fenced off, nor can they be treated as a regional problem to be solved by a handful of nations. Nor is there a clear technical solution that can be addressed by the natural sciences. Rather, the issue is so complex because it requires a complete rethinking of the two major concepts central to all tragedy of the commons situations: freedom and public administration.
Freedom
Collective temperance, especially if it is mutually agreed upon by the majority of people, has long been considered necessary to generate harmony in society. Temperance comes from understanding a problem and its consequences and voluntarily restraining from an action that may give benefits to the individual, but will harm the collectivity. So, raising consciousness that restricting one’s own freedom will lead to collective well-being seems to be one of the solutions to the tragedy of the commons.
Mr. Hardin argues, however, that this apparent solution will never work. Elaborating on the “Pathogenic Effects of Conscience”, he argues that “appealing to conscious creates a double-bind because people are asked to behave in a way that benefits the collective whole, but condemns them as simpletons who lose out while everybody else ignores their conscious and exploits the use of the commons.”4 In other words, if others are over-fishing or polluting, then why shouldn’t I?
“We are locked into a system of ‘fouling our own nest,’ so long as we behave only as independent, rational, free enterprisers."5
Mr. Hardin was right to claim that people will not change their behavior through simple appeals to their conscious. However, what Mr. Hardin did not comprehend is that people will change their behavior once they see how mutualism characterizes the relationship between the individual and the collectivity. In this light, the only benefit for the individual is that which provides maximum benefit for the collectivity.
The philosophical foundation of this concept does not come from any political, economic or technical strand of thought. Rather it originates in a deceptively simple phrase:
"O people of the world, ye are all the fruit of one tree and the leaves of one branch. Walk with perfect charity, concord, affection, and agreement.”6
Implications of this statement are profound:
The bedrock of a strategy that can engage the world's population in assuming responsibility for its collective destiny must be the consciousness of the oneness of humankind. … In a letter addressed to Queen Victoria over a century ago, and employing an analogy that points to the one model holding convincing promise for the organization of a planetary society, Bahá'u'lláh compared the world to the human body. There is, indeed, no other model in phenomenal existence to which we can reasonably look. Human society is composed not of a mass of merely differentiated cells but of associations of individuals, each one of whom is endowed with intelligence and will; nevertheless, the modes of operation that characterize man's biological nature illustrate fundamental principles of existence. Chief among these is that of unity in diversity. Paradoxically, it is precisely the wholeness and complexity of the order constituting the human body -- and the perfect integration into it of the body's cells -- that permit the full realization of the distinctive capacities inherent in each of these component elements. No cell lives apart from the body, whether in contributing to its functioning or in deriving its share from the well-being of the whole. The physical well-being thus achieved finds its purpose in making possible the expression of human consciousness; that is to say, the purpose of biological development transcends the mere existence of the body and its parts.7
Human consciousness can only be expressed as a result of collective social harmony, not through empty appeals to a higher good. Freedom for a cell in a healthy human body has quite a different meaning than it does for somebody who considers overfishing or polluting rational behavior. Freedom in a commons provides benefits for a collectivity working only within this context.
Public Administration
Because appeals to individual conscious aimed at changing people’s behavior have largely failed due to the lack of a proper philosophical foundation, it has been widely assumed that “the tragedy of the commons as a cesspool must be prevented by different means, by coercive laws or taxing devices that make it cheaper for the polluter to treat his pollutants than to discharge them untreated.”8 Although this may be true in principal within nations able to legislate and enforce rule of law, it has proven false when dealing with climate change and other global issues basically because no effective form of international governance is in place.
Relative failure at the Copenhagen negotiations will directly lead to intolerable human suffering for far too many of the world’s citizens. The fact that the present structure of international law is incapable of preventing such suffering is proof sufficient of its obsoleteness. The current international political structure represents “but a passing phase in the process of human evolution -- a social evolution ‘that has had its earliest beginnings in the birth of family life, its subsequent development in the achievement of tribal solidarity, leading in turn to the constitution of the city-state, and expanding later into the institution of independent and sovereign nations.’" Increasingly frequent attempts at tackling global issues have caused a partial elimination of the national sovereignty of States and “accordingly, humankind appears to be moving towards the establishment of a world commonwealth consisting of: (a) a true world legislature; (b) a binding world tribunal; (c) an effective world executive.”9
Humankind is at present living at a special time -- a time of the incubation of a world commonwealth that has as its main purpose the safeguarding of the well-being of all humankind. Such a world commonwealth represents the next step in the evolution of civilization in general, and of international law in particular.10
“The formation of a future commonwealth will, first of all, require a profound consciousness of the indisputable interdependence of all the nations of the world and the oneness of humankind. Subsequently, a strong, universal animus will be required to act upon this consciousness in order to bring humanity to its next evolutionary stage.”11 The struggle to prevent further global warming, and mitigate its current effects provide a golden opportunity to deepen our understanding of the oneness of humankind and activate this universal animus.
The principle of the oneness of humankind ‘calls for no less than the reconstruction ... of the whole civilized world’ and the recognition of the concept of world citizenship. This pivotal principle does not, however, ‘ignore, nor does it attempt to suppress, the diversity of ethnic origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. It calls for a wider loyalty, for a larger aspiration than any that has animated the human race. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world ... Its watchword is unity in diversity.12
Conclusion
“Because the relationship between the individual and society is a reciprocal one, the transformation now required [to properly deal with global issues] must occur simultaneously within human consciousness and the structure of social institutions. It is in the opportunities afforded by this twofold process of change that a strategy of global development will find its purpose. At this crucial stage of history, that purpose must be to establish enduring foundations on which planetary civilization can gradually take shape.”13
"Only through the dawning consciousness that they constitute a single people will the inhabitants of the planet be enabled to turn away from the patterns of conflict that have dominated social organization in the past and begin to learn the ways of collaboration and conciliation. 'The well-being of mankind,' Bahá'u'lláh writes, 'its peace and security, are unattainable unless and until its unity is firmly established.'"14
In this way, freedom in a commons does not have to bring ruin to all. In fact, properly exercising freedom as would a cell within a healthy body, for a commons that is administered as patrimony of the entire human race, should prevent further tragedy from taking place.
References
1. NPR story "Climate Change is Victim of 'Tragedy of the Commons'
2. The Tragedy of the Commons by Garrett Hardin
3. Ibid.
4. Ibid.
5. Ibid.
6. Abdu'l-Baha, A Traveller's Narrative, p. 42, quoting Baha'u'llah
7. Baha'i International Community, 1995 Mar 03, The Prosperity of Humankind
8. The Tragedy of the Commons by Garrett Hardin
9. Baha'i International Community, 1990 Feb 27, Protection of Minorities
10. Ibid.
11. Ibid.
12. Ibid.
13. Baha'i International Community, 1995 Mar 03, The Prosperity of Humankind
14. Ibid.
I distinctly remember sitting with my mother in our living room in Taipei in late 1979 listening to the top 40 songs countdown of the 1970's. I was amazed at how great "Bridge Over Troubled Water" sounded at #2 and how truly awful it was that "You Light up My Life" beat it out for the #1 song of that decade. That was back when pop songs still had some remnant of art in them, and the top 40 still had some meaning.
I have since realized how phenomenal the 1970's were for music and I have also since then loved looking over and listening to lists of top songs or albums for each passing decade. So to commemorate another great decade in music, I decided to make my own list.
Bear in mind that I am not a rock mogul with a team of reviewers sifting through hundreds of albums issued over the past 10 years. Putting this list together has actually made me realize just how much music I missed, as it has made my "Must Buy CD" list grow immensely. I am sure this list will continue to grow and change as I get an opportunity to listen to albums on other people's lists.
Here is it, enjoy and please comment!
20. D'Angelo - Voodoo
This album is just so smooth. I could definitely do without the occasional dirty word, which is probably why there aren't more rap albums on this list, but they can be overlooked to get at the heart of this great effort.
19. John Legend - Get Uplifted
A very apropos title indeed! Uplifting, joyful, soulful and often danceable. Highly recommended. The highlight is "I Can Change".
18. Nikka Costa - Pebble to a Pearl
This is a solid effort all the way through. Earthy, funky, jazzy and amazingly soulful, this veteran singer has outdone even herself. The highlight is the enigmatic "Bullets in the Sky".
17. Decemberists - The Crane Wife
Gorgeous and lush. Intelligent lyrics, a great story. The only remnant of prog rock on this list and worth every minute.
16. Modest Mouse - The Moon & Antarctica
This album mixes experimental sounds with pop quite attractively. Beautiful and challenging through and through.
15. The National - Boxer
A beautifully contemplative album. Everything here is rich - the voice, the jangly guitar, horns and the piano. I can't bring myself to not synch it to my Ipod despite having listened to it far too many times. It may take a few listens to grow on you, but it will. The highlight here is "Start a War".
14. Beth Orton - Daybreaker
Contemplative and thoroughly pleasing. This album is just full of great songs, one after the other. Again, nothing rocks here as anybody familiar with her work will tell you, and that is just fine with me. This is a very personal record fueled by the passing of her mother. This is the best folk music the '00 decade has to offer. The highlight here is "Paris Train".
13. Minus the Bear - Menos el Oso
I have to quote Mark Prindle to give you a good idea about this album: "An absolute 10, Menos El Oso features the band's strongest production, most memorable melodies, most diverse guitarwork and most passable synth lines yet. The axemen are of course still all over the 'interplay' tip, but instead of relying on the old "tapping vs. arpeggiating" gag, they're coming up with strange, bizarre chord conglomerations and note combinations, then mixing them with weird rhythmic guitar noises -- backwards high-pitched 'fweets!,' speed-manipulated call-and-response licks, insanely high plucked passages that sound like electronic pulses, sick bendy chords created either by tremelo bar abuse or infinite delay silliness, purposely ugly too-high-on-the-neck picking of palm-muted strings and lots of just odd-sounding guitar sounds created by fiddling around with the knobs on the delay pedal. This isn't random fooling around though; these are extremely smart and disciplined guitarists manipulating their equipment to compose and perfect sad, dark songs that sound unlike any you've ever heard before."
A collection of fantastic songs. The highlight here is "Hooray".
12. Bloc Party - Silent Alarm
This is a brilliant debut album from these British post-punk, indie rock band. This is fast and funky, and so innovative that many were saying this this album really reinvented the rock sound from the ground up. Worth every minute.
11. Richard Thompson - Sweet Warrior
I just can't understand why this is not on any of the top albums of the decade lists I have read so far. As always, the writing is impeccable as is his guitar work. "Dad's Gonna Kill Me" is the most scathing and intelligent commentary on the war in Iraq from any artist. Literate and challenging, this adds to his legendary collection of albums.
10. New Pornographers - Mass Romantic
The name of the band and the cover of this album are meant to throw off the light of heart, not to represent the music. I am usually not much of a power pop fan, but this is the best power pop album ever issued bar none. This music is just really fun and catchy and just gives me faith in pop music again, not that any of these songs would ever get played on a pop radio station, heaven forbid! The highlight here is "Mass Romantic".
9. Animal Collective - Merriweather Post Pavillion
This is such a revolutionary sound that it just can't be adequately explained in words. This isn't exactly electronic music because it is so melodious, but it isn't exactly rock either. This has a lot of base, a lot of beat and most of all an absolutely incredible use of vocal harmonies, not seen since "Pet Sounds" by the Beach Boys so many years ago. They go 'round and 'round and the sound just engulfs you completely until you lose track of time and become one with the sound. An absolute masterpiece. The highlight here is "Bluish".
8. Gnarls Barkley - The Odd Couple
Unlike anything you have heard before, this album will make you laugh and sit up and think. This has rap and dance influences, not to mention just about any other genre you can think of, all wrapped into a brilliantly warped package. The highlight here is one of the top 5 songs of the decade: "Who's Gonna Save My Soul?"
7. Wilco - Yankee Hotel Foxtrot
Whispy, simply folkish, graceful and fun, this is an excellent listen. Consistently great, this deserves a place on all of the end of the decade lists without any doubt.
6. TV on the Radio - Dear Science,
TVOTR is one of the most creative and exciting bands making music today. I really enjoyed "Return to Cookie Mountain" but this is more accessible and better. It is a dark album, with multi-layer production and heavy, polyrhythmic beats. The horn section adds real grit to the mix. The lyrics are beautiful too, but I keep going back to this album because the songs are incredibly catchy. People categorize this as indie rock just because it can't fit into any other category; it bends genres better than any other this decade. The highlight here is "Red Dress".
5. Amy Winehouse - Back to Black
Ignore the messenger, and a good portion of the message and just get caught up in the music and the stunning vocal delivery. This is an absolutely brilliant soul album from start to finish like none other released this decade. Soul, that is, with a punk attitude. It has such an authentic sound, both because Winehouse understands the genre perfectly and because she writes from the hip. "Back to Black" is a perfect example, and the highlight here.
4. Arcade Fire - Funeral
This is pretty much on top of everybody's end of the decade lists for a very good reason. I have read reviews about this album that I haven't seen for anything since "Sgt. Pepper", basically saying that it is a perfect album. One commentary that really caught my attention was that it was really the last attempt by an indie rock band to make a cohesive album in the traditional sense of a thematic story line that connects the effort like a book. One reviewer describes this music as "near-cinematic, folk-influenced chamber pop" which gives an accurate idea of how this sounds.
Apart from all of the hype, this is an undeniably a great album. Every song builds up to an emotional crescendo that is focused on enjoying life, and encouraging listeners to waste no time in following their dreams.
3. Radiohead - Kid A
Abandoning straight ahead rock to create panoramic electronic soundscapes threw all fans for a loop, until we got it. This is an absolutely sublime opening to the new century, foreshadowing the direction rock will probably take over the next few decades. This is deliberate, often eerie, pulsating and utterly creative. There is no better vocal delivery on any album this decade as Mr. Yorke's vocals perfectly enhance the music. The highlight here is one of the best songs ever: "The National Anthem".
2. Erykah Badu - Mama's Gun
I cannot get enough of this album. Topping the list of albums released in a new genre called Nusoul, this is just about as soulful, jazzy and funky as albums come. Most of the disc is smooth soul with Badu's voice just rolling over delicate rhythms, luring you into her personal space she creates through the music. The highlight here is "Bag Lady".
1. Los Lobos - The Town & the City
The album from this decade that I keep going back to is The Town and the City by Los Lobos. I was turned on to this through a review by Dave Marsh in the Rock Rap Confidential who said that it is a harrowing first-hand account of illegal immigration. It is impeccably arranged, features lyrics that are as authentic as they are poetic (hold on, hold on to every breath, and if I make it to the sunlight, I'll do it all over again) and is firmly grounded in the best roots rock tradition. I am eternally amazed that these guys aren't much more widely known than they are. The highlight here is "The Town".
Mountains Beyond Mountains, the quest of Dr. Paul Farmer to cure the world has given me a deeper understanding of the following quote from the writings of Baha'u'llah:
"The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man's hand, the portion of others might fill a cup, and of others even a gallon-measure." (Gleanings, p. 8)
Dr. Farmer is someone who benefits from not considering the size of his receptacle. Rather he informs his entire life with what he calls O for the P, option for the poor, disregarding all of the barriers people like me set up for ourselves either by considering that we know the size of our receptacle or making excuses for not pushing ourselves to discover the limits of our capacities. The first is the cause of complacency and the second its consequence.
Dr. Farmer is an American doctor who dedicates all of his considerable talent to providing high-quality health care to those who most need it in Haiti. His field work contributes to constant research and publishing about the connections between poverty and disease and how public health policy marginalizes the poorest groups throughout the world. These challenges to the status quo have led to significant contributions to making world-wide public health policy more comprehensive and inclusive. His home though, remains with those who work in his clinic in rural Haiti even as many policy makers clamor for him to leave the field to direct policy efforts from first world offices.
I think this account has moved me so much because I believe that I am like Dr. Farmer in that I have the drive and mission to "attain that share of the flood of grace which God poureth forth...". However, deep in the recesses of my mind, in moments of private meditation, I know that I am not using my capacities to the fullest. I usually assuage my guilt pains by believing that I have to work to support my family and so I do my best to make sure my work does not deviate too far from my life-work, my vocation. Have I created this work - vocation dualism to justify my own mediocrity? Further, I am complacent with sporadic and slow spiritual growth when I could be more disciplined with my prayers, my character and my service projects. I have even been complacent with the spiritual education of my children, which seems to come from the venomous clutches of apathy.
Looking at how focused Dr. Farmer is makes me feel like I have made an option for badminton, or for twittering instead of for education for the poor, my true life-work. My blog is such a hodgepodge of do-goodiness that it gives the impression that my life-work is being an overall good person, which does not sit well with me. It all just seems so pathetic from this perspective.
I have become increasingly intolerant of mediocrity and of the parasitic nature of the great majority of human endeavor in which people just move with the current, washing from one pointless activity to the next. Motivated by increasingly fruitless and short-term prizes like wealth, public recognition or just getting by, people lose site of what matters. However, I am just as guilty as the next guy. Reading this book has made that ever so evident and has increased my intolerance of my own mediocrity.
I am determined to focus this healthy intolerance towards productive action that will give me the sense of achievement that I find in Dr. Farmer's work. I have specific service-oriented educational projects that need to be revived and expanded. However, some questions remain:
What have I achieved and why can't I find significance in this as easily as I can in Dr. Farmer's achievements? What exactly will give me the feeling of achievement I am looking for? Is it fair compare myself with Dr. Farmer? How can I learn to focus myself and my actions as he does? Or is that amount of focus incompatible with my roles of father and husband?
Overcoming complacency seems to require being present at all times to what matters and how to achieve that, cutting out all distractions. I don't know how large my spiritual receptacle is, but I aim to fill it far more than I have up to now.
On the days that I take the bus to work, I am confronted with a crude ecological reality. The following pictures that I took this week are a clear expression of a profound self - earth duality that permeates Ecuadorian culture. All of the following pictures were taken at the bus stops or from the bus itself.
Here are some pictures of the second bus stop.
The next two pictures show how agriculture is practiced with a cut and burn mentality. This hillside was once a tropical dry forest and now it has been burned to the ground to prepare it for sowing crops.
The following pictures show how dead trees are left standing for years and years in the divide between highway lanes.
This crooked picture shows where all of the landfill for the area comes from to the detriment of this beautiful mountain.
This landfill-covered area was a beautiful swamp up until about 6 months ago. Now all of those plants and animals that love the water are gone.
Why were these beautiful trees treated this way? I can't even imagine.
This is a particular favorite. It is a lone surviving ceibos tree just out of reach of the bulldozers that raze the forest to the ground. Its days are surely numbered.
This last picture demonstrates another kind of ecological disaster. Just beyond the road you can appreciate a hillside packed full of houses. The trees, other plants and animals been replaced by houses and concrete. People wonder why violence is more prevalent in areas such as these but looking at it from this perspective makes it clear that it is like a chicken farm where they put many chickens in small cages. They start pecking at one another because they are so stressed and cannot perform their normal biological functions. Forcing people to live so close to one another is an ecological disaster in a broader sense of the term some call human ecology.
To finish, I recommend reading these other posts in this blog about ecology and global warming:
[THE SABBATH BRIDE by Janet and Emmanuel Snitkovsky]
An enlightening talk I recently heard about the nature of the soul helped me make a connection that I had long sought after between two most mysterious aspects of life. It is often said that sexual intercourse has a mystical beauty beyond the act itself. However much this may be true, it seems that this beauty serves best as an analogy to give us insights into the truly mystical and beautiful intercourse the soul enters into upon searching for meaning and transcendence.
In this material world anything that grows organically begins its existence as a seed. The seed germinates, eventually matures into an adult plant and there comes a time in the life of this tree when it must give its fruit. When this happens, it has fulfilled itself because its ultimate purpose is to produce its own seed. However, a tree cannot produce another tree by itself, it needs to be pollinated from an external source in the same way that a woman cannot reproduce by herself. She needs to have a relationship with a male in order to conceive a child.
The soul functions in much the same way. Acting as a female it eventually reaches a state of maturity in which it too seeks to fulfill itself by producing its own fruit. It can turn wherever it likes to be fertilized, although it will only work with its own spiritual species. It enters into intimacy with the influences of the Manifestation of God (the Prophets and Founders of the great Religions) and opens itself to the power of the Revelation of Baha'u'llah (the Manifestation of God for this time). In this way it establishes mystical, spiritual intercourse with these forces which are then released within to impregnate it.
What is the child that is conceived from this mystical intercourse? It is the spirit of faith. This spirit of faith owes its existence to the Manifestation of God and to the soul itself, just as a parent. Here are some quotes to help define the spirit of faith:
The human spirit which distinguishes man from the animal is the rational soul; and these two names -- the human spirit and the rational soul -- designate one thing. This spirit ... embraces all beings, and as far as human ability permits discovers the realities of things and becomes cognizant of their peculiarities and effects, and of the qualities and properties of beings. But the human spirit, unless assisted by the spirit of faith, does not become acquainted with the divine secrets and the heavenly realities. It is like a mirror which, although clear, polished, and brilliant, is still in need of light. Until a ray of the sun reflects upon it, it cannot discover the heavenly secrets.1
This is the fruit of the tree of creation - to be freed from the darkness of the planet in order to enter the worlds of light. This is the object of existence; this is the fruit of the tree of humanity.2
It is the power which makes the earthly man heavenly, and the imperfect man perfect. It makes the impure to be pure, the silent eloquent; it purifies and sanctifies those made captive by carnal desires; it makes the ignorant wise.3
All spiritual realities have a counterpart in the material world which is why studying nature can be so illuminating. For example, comprehending the the difference in station between animals and humans gives us insights into the difference between humans and the Manifestation of God. Understanding the process through which we nourish our bodies gives us valuable insights into the nature of prayer. Grasping the transitory nature of the embryo gives us valuable insights into the journey of the soul through this life and into the next.
If we do not study nature with this frame of reference, though, we run the danger of appreciating the lesser beauty in and of itself thus missing the analogy that gives us insights into transcendence. This is where our society has gone wrong. We are incessantly taught through all types of mass media that sexual relationships are the real prize we are after, the golden fruit that satisfies our deepest desires. Jumping from one golden fruit to the next, as is all too often the custom, is not a justification of our media's message but rather an indication that people are seeking meaning in the symbolic fruit and not in the fruit itself.
The union created between partners through the sexual act is analogous to the union our soul yearns for with the Manifestation of God in the same way that the vastness of the ocean is a mere symbol of the truly breathtaking depth of wisdom and beauty contained in the Holy Books of all great religions.
Spiritual intercourse with the Manifestation of God shows us a door to true freedom, to our maturity and fulfillment both as an individual and as a society. This is the golden fruit.
------
1. Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 316 2. Abdu'l-Baha, Divine Philosophy, p. 121 3. Abdu'l-Baha, Some Answered Questions, p. 144
The events over the past week in Iran have caused great commotion within me. Even though I am on the other side of the world it was thrilling to participate in the first few days of community building after the announcement of the fraudulent election results. Twitter allowed thousands of us to go beyond informing through our blogs, or protesting at the nearest Iranian embassy to feel that we could directly contribute to the networking and mobilizing necessary to build a movement around people inside and outside of Iran who were not willing to swallow such a lie.
Many people criticize Twitter because there are so many false leads and false identities, making it difficult to find the truth and to move forward. This is true, but the alternative is watching television which is more often than not one big ideological commercial. Watching something that never even intends to find the truth is far more humiliating than taking a small portion of people-generated messages with a grain of salt.
The beauty of the Twitter generated movement, at least in this case, is that it is driven by an innate desire to know the truth and to contribute towards its establishment. I am teaching a class about this very subject now and I am encountering university students who do not want to know what they are really eating, who do not want to know that we were created inherently noble and not sinners and who do not want to know that service to others brings true happiness. However, these people are increasingly falling into the minority because a growing number of us are no longer willing to be fed lies and manipulated.
I would like to share a quote about this subject that goes to the heart of the current revolution in social media:
"The greatest cause of bereavement and disheartening in the world of humanity is ignorance based upon blind imitation. ...Man is not intended to see through the eyes of another, hear through another's ears nor comprehend with another's brain. Each human creature has individual endowment, power and responsibility in the creative plan of God." - Abdu'l-Baha.
The following video provides a brilliant analysis of how social media is taking center stage in our collective desire to know the truth. Power is truly derived from the grassroots, and social media are increasingly allowing for this power base to broaden and deepen. We build networks because we care that the truth be told. The Internet is constantly evolving to respond to our need to show how important this issue is for a unified and just world. It allows us to collaborate and to learn from each other, possibly the most fundamental step we can take to continue human evolution.
Everybody should watch this video to understand the situation of Iran's largest religious minority, the Baha'i Faith. Although this persecution has intensified since the 1979 revolution, it has been continually carried out for over 150 years. It has taken all possible forms and its only boundaries are set by a thin veil of shame generated by constant U.N. resolutions of condemnation.
This video is the winner of a recent video contest about the plight of the Baha'is in Iran.
Yesterday I sat at a voting table receiving ballots for Ecuador's latest elections. This was the first time that foreign residents were asked to sit at tables and were allowed to vote, so it was all new for me and many others. I know this may sound pre-historic to many of you, but I actually debated whether to vote or not. All of the incumbents were overwhelming favorites and the media teams up with parties to smear, defame and otherwise debunk all other candidates. It is so childish that it makes me want to give democracy a swift kick towards its long overdue upgrade so that it follows along with humanity's constant evolution.
However this is not a rant about democracy. No, this is an ecological rant. You see, people had to elect so many candidates that they were given six different ballots to fill out. Two of them had over 200 candidates each from which people had to elect 14 and 17 of them respectively, each ballot a meter long. I did a little experiment and put all of the ballots end to end and they measured over three meters in length! A ballot package was prepared for each of the 10,529,765 eligible voters, which means that a whopping (approx) 31,589,295 meters of colored paper was printed and used for the ballots!
That is not all. We had to count the 147 votes left at our table and put the results in the minutes. We had to fill in rough drafts and then double copies of the results from each ballot and then fill in summary reports of each. To make a long story short, I counted the papers and there were over 300 sheets for each polling station meant to receive 200 voters. We counted votes and filled in these minutes for 5 full hours!
So, if we add another half meter of paper to each eligible voter, this comes out to 36.854.177.5 meters of colored paper printed for one day of democracy in a banana republic! Just to have some fun with these numbers, that is 92% of the circumference of the earth, or merely 3220 kilometers short of circuling the entire world!
So, in the end we exercised our right to vote. And we wasted a lot of time, money, resources and trees! Democracy needs to evolve now!
I am starting up a business selling granola that I make. I have thought about this quite a bit and although it started as a response to a need to compliment our falling salaries, I really want it to have some sort of social purpose. The world is largely as it is because people like me have felt the need to make more money and have started profit maximizing businesses (PMB's) irregardless if that meant underpaying or cheating employees, damaging the environment, producing low quality products or using deceptive advertising. By publicly selling shares in the company they have even created a legal obligation to maximize profits for the shareholders.
Of course there have been noble attempts to assuage the guilt some feel for having done this by creating foundations that push corporate social responsibility (CSR), especially when educated consumers avoid patronizing companies that harm society. Unfortunately CSR is an inadequate response to this problem because in the end the company must turn a specific profit: this is the bottom line and any socially responsible action will never amount to more than window-dressing.
So, I'd like my granola selling business to be what Muhammad Yunus calls a social business. In short, it is a business with the explicit objective of creating "social benefits for those whose lives it touches." It is cause driven instead of profit driven. As a business it should earn a profit, although any surplus is reinvested in the business to be "passed on to the target group of beneficiaries in such forms as lower prices, better service, and greater accessibility." Turning a profit also assures sustainability for the pursuit of long term social goals.
As I see it, then, I have basically two options:
1. Compete in the luxury market and channel a percentage of earnings to an NGO that works to truly alleviate poverty. I am on the board of directors of a Grameen replica credit and loan cooperative (La Cooperativa DeTodas) and the money my business would send their way would be used as loans for poor women to start or strengthen their small businesses. 2. Target the granola to these same low-income women and their children and together with some yogurt producing friends of mine, offer nutritious, filling and cheap breakfast and school lunch food.
Of course I could do both as they don't seem mutually exclusive. Maybe I could start with option 1 and develop option 2 as circumstances permit.
So, I would like to do some crowdsourcing here. What do you all think? Which option is better? How should I set this up so that I don't lose track of the social goals while complimenting my income? Ideas are welcome!
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